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Growth Fetish
From Wikipedia, the free encyclopedia (couldn't have said it better myself)

Growth Fetish is a book about economics and politics by the Australian liberal political theorist Clive Hamilton. Published in 2002, it became a best-seller in Australia, a very unusual feat for what is normally considered a very dry subject. The book has been the subject of much controversy, and has managed to infuriate commentators on both the left and right.

The thesis of the book is that the policies of unfettered capitalism pursued by the west for the last 50 years has largely failed, since the underlying purpose of the creation of wealth is happiness, and Hamilton contends that people in general are no happier now than 50 years ago, despite the huge increase in personal wealth. In fact, he suggests that the reverse is true. He states that the pursuit of growth has become a fetish, in that it is seen as a universal magic cure for all of society's ills. Hamilton also proposes that the pursuit of growth has been at a tremendous cost in terms of the environment, erosion of democracy, and the values of society as a whole, as well as not delivering the hoped for increases in personal happiness. One result is that we, as a society, have become obsessed with materialism and consumerism. Hamilton's catchphrase "People buy things they don't want, with money they don't have, to impress people they don't like" [1] neatly sums up his philosophy on consumerism.

Hamilton proposes that where a society has developed to the point at which the majority of people live reasonably comfortably, the pursuit of growth is pointless and should be curtailed. The surplus wealth could then be diverted into the essential infrastructure and to other nations that have not reached this level of wealth. Hamilton adapted the term Eudemonism to denote a political and economic model that does not depend on ever increasing and ultimately unsustainable levels of growth, but instead (page 212) "promotes the full realisation of human potential through ... proper appreciation of the sources of wellbeing", among which he identifies social relationships, job satisfaction, religious belief for some, and above all a sense of meaning and purpose.

Hamilton relates the fetish for growth to a "development mentality", and to a neoliberal "instrumental value theory [which] maintains that, while humans are valuable in and of themselves, the non-human world is valuable only insofar as it contributes to the wellbeing of humans" (page 191). To this he contrasts the stance of the "transpersonal ecology" described by Warwick Fox: this is "centred on the notion that only the ego-involved, contracted self can imagine itself to be distinct from the natural world and that expansion of the self beyond the boundaries of the personal necessarily means that one's awareness, and ground of concern, extends to the natural world" (page 194).

Clive Hamilton is the former Executive Director of the Australia Institute, an independent think-tank which is widely regarded as one of the very few viable left-leaning research centres in the country. Hamilton resigned from the Australia Institute in 2007. Growth Fetish itself reflects many of the findings from the AI's report Overconsumption in Australia, which found that 62 per cent of Australians believe they cannot afford everything they need, even though in real terms their incomes have never been higher. The report also found that 83 per cent of people felt that society was "too materialistic", with too much emphasis on money and things, instead of what really matters. The Institute is also researching the growing phenomenon of downshifting, which Hamilton feels may be a response to the growth fetish, laying the foundation for a post-growth society.